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Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.

454

Bernad Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

455

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 204-205; Pelikan, Whose Bible Is It? p. 145.

456

Leinhard, «Luther and the Beginnings of the Reformation», pp. 276-286; Pelikan, The Christian Tradition, pp. 180-181.

457

Он нашёл поддержку своих убеждений в библейском тексте: Иоан. 3:8.

458

Fritz Buster, «The Spirituality of Zwingli and Bullinger in the Reformation of Zurich», in Raitt (ed.) Christian Spirituality; Kraeling, The Old Testament, pp. 21-22.

459

Kraeling, The Old Testament, pp. 30-32; Randall C. Zachman, «John Calvin», in Holcomb (ed.), Christian Theologies, pp. 117-129.

460

Alastair McGrath, A Life of John Calvin, A Study in the shaping of Western Culture, Oxford, 1990, p. 131; Zachmann, «John Calvin», p. 129.

461

Commentary on Genesis 1:6 in The Commentaries of John Calvin on the Old Testament, 30 vols, Calvin Translation Society, 1643–48, vol. 1, p. 86.

462

Bernard Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

463

Цит. в Richard Tarnas, The Passion of the Western Mind; Understanding the Ideas that have Shaped Our World View, New York and London, 1990, p. 300.

464

William R. Shea, «Galileo and the Church», in David C. Lindbergand, Ronald E. Numbers (eds.), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 124-125.

465

Pelikan, Whose Bible Is It? p. 128.

466

Gershom Scholem, Sabbetai Sevi, The Mystical Messiah, London and Princeton, pp. 30-45; Gershom Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 245-280; «The Messianic Idea in Kabbalism» in Scholem, The Messianic Idea in Judaism and Other Essays in Jewish Spirituality, New York, 1971, pp. 43-48; «The Meaning of the Torah in Jewish Mysticism» in Scholem, On the Kabbalah and Its Symbolism, translated by Ralph Manheim, New York, 1965; «Kabbalah and Myth» in Scholem, On the Kabbalah, pp. 90-117.

467

Scholem, Sabbetai Sevi, pp. 37-42.

468

Цит. по Hayam Vital, Sh’ar Ma’amar Razal 16c, in Scholem, «The Meaning of the Torah in Jewish Mysticism» pp. 72-75.

469

R. J. Wenlowsky, «The Safed Revival and Its Aftermath» in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. 2, pp. 15-17; Louis Jacobs, «The Uplifting of the Sparks», in ibid., pp. 108-111.

470

Lawrence Fine, «The Contemplative Practice of Yehudim in Lurianic Kabbalah» Green (ed.), Jewish Spirituality, vol. 2, pp. 73-78.

471

Мат.: 26:26.

472

John W. Fraser (trans.), John Calvin: Concerning Scandals, Grand Rapids, MI, 1978, p. 81.

473

Pelikan, Whose Bible Is It?, p. 132.

474

LW, vol. 36, p. 67.

475

Calvin, Commentaries, translated and edited by J. Harontinian and L. P. Smith, London, 1958, p. 104.

476

Yirmanyahu Yovel, Spinoza and Other Heretics, 2 vols, Princeton, 1989, vol. 1, p. 17.

477

Kling, Bible in History, pp. 205-207; Alan Heimert and Andrew Delbanco (eds), The Puritans in America: A Native Anthology, Cambridge, Mass., 1988.

478

Втор. 30:15-17; John Winthrop, «А Model of Christian Charity», in Perry Miller, The American Puritans: Their Prose and Poetry, Garden City, NY, 1956, p. 83.

479

Robert Cushman, «Reasons and Considerations» in Heimert and Delbanco (eds), The Puritans in America, p. 44.

480

Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, London, 1983, p. 90.

481

Ис. 2:1-6.

482

Edward Johnson, «Wonder-Working Providence of Sion’s Savoir in New England», in Heimert and Delbanco (eds), The Puritans in America, pp. 115-116.

483

Исx. 19:4; Kling, Bible in History, pp. 206-207.

484

Kling, Bible in History, pp. 207-229; Theophilus T. Smith, «The Spirituality of Afro-American Traditions», in Loouis Dupre and Don E. Saliers, Christian Spirituality: Post Reformation and Modern, New York and London, 1989; Lewis V. Baldwin and Stephen W. Murphy, «Scripture in the African-American Christian Tradition», in Holcomb (ed.), Christian Theologies; Sterling Stuckey, Slave Culture: Nationalist Theory and the Foundation of Black America, New York and Oxford, 1987.

485

Быт. 9:25.

486

Еф. 6:5.

487

James Hal Cone, A Black Theology of Liberation, Philadelphia, 1970, pp. 18-19, 26.

488

Исх. 21:7-11; Быт. 16; 21:8-21. Delores S. Williams, Sisters in Wilderness: The Challenge of Womanist God-Talk, Maryknoll, NY, 2003, pp. 144-149.

489

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 184-194.

490

Diderot, Letter to Falconet, 1766, in Diderot, Correspondence, edited by Georges Roth, 16 vols, Paris, 1955–1970, vol. VI, p. 261.

491

Rousseau, Confessions, Part I; Book I, in G. Petain (ed.), Oeuvres completes de J. J. Rousseau, 8 vols, Paris, 1839, vol. I. p. 19.

492

Edward Gibbon, Memoirs of My Life, edited by Georges A. Bonnard, London, 1966, p. 134.

493

Julius Guttman, Philosophies of Judaism, London and New York, 1964, pp. 265-285; R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage, Northwood, UK, 1995; Leo Strauss, Spinoza’s Critique of Religion, New York, 1982; Yovel Yirmanyahu, Spinoza and Other Heretics, 2 vols, Princeton, 1989.

494

Spinoza, A Theologico-Political Treatise, translated by R. H. M. Elwes, New York, 1951, p. 7.

495

Gershom Sholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 327-429; Gershom Sholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality, New York, 1971, pp. 189-227; Gershon David Hundert (ed.), Essential Papers on Hasidism: Origins to Present, New York and London, 1991.

496

Вавилонский Талмуд, Шаббат, 10a; 11a.

497

Louis Jacobs, «Hasidic Prayer», in Hundert (ed.), Essential Papers, p. 330.

498

Scholem, Messianic Idea in Judaism, p. 211.

499

Цитируется по: Simon Dubnow, «The Maggid of Miedzyryrecz, His Associates and the Center in Volhynia», in Hundert (ed.), Essential Papers, p. 61.

500

R. Meshullam Phoebus of Zbaraz, Devekh emet, n.p., n.d. in Jacobs, «Hasidic Prayer», p. 333.

501

Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov», in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History, New York and London, 1992, p. 381.

502

Dubnow, «The Maggid», p. 65.

503

Ibid.

504

Ibid.

505

Louis Jacobs (ed. and trans.), The Jewish Mystics, London, 1990; New York, 1991, pp. 208-15.

506

Jonathan Sheehan, The Enlightenment Bible; Translation, Scholarship, Culture, Princeton and Oxford, 2005, pp. 28-44.

507

Ibid., pp. 95-136.

508

Ibid., pp. 54-84.

509

Ibid., p. 68.

510

Ernest Nicholson, The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen, Oxford, 1998, pp. 3-61.

511

John R. Franke, «Theologies of Scripture in the Nineteenth and Twentieth Centuries», in Holcomb (ed.), Christian Theologies of Scripture A Comparative Introduction, New York and London, 2006; Jeffrey Hensley, «Friedrich Schleiermacher» in Holcomb (ed.), ibid.

512

Friedrich Schleiermacher, The Christian Faith, translated by H. R. Mackintosh and J. S. Steward, Edinburgh, 1928, p. 12.

513

James R. Moore, «Geologists and Interpreters of Genesis in the Nineteenth Century», in David C Lindbergand, Ronald E. Numbers (eds), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 341-3.

514

Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930, University, Alabama, 1982, pp. 16-34, 37-41; Nancy Ammerman, «North American Protestant Fundamentalism», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms Observed, Chicago and London, 1991, pp. 11-12.

515

Mrs Humphry Ward, Robert Elsmere, Lincoln, Neb., 1969, p. 414.

516

New York Times, 1 February 1897.

517

Ibid., 18 April 1899.

518

George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925, New York and Oxford, 1980, p. 55.

519

Charles Hodge, What is Darwinism?, Princeton, 1874, p. 142.

520

A. A. Hodge and В. B. Warfield, «Inspiration», Presbyterian Review, 2, 1881.

521

В. B. Warfield, Selected Shorter Writings of В. B. Warfield, 2 vols, edited by John B. Meeber, Nutley, NJ, 1902, pp. 99-100.

522

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture, Cambridge, Mass., and London, 1992, pp. 87-90; Marsden, Fundamentalism, pp. 50-58.

523

2 Фес. 2:3-8.

524

1 Фес. 4:16.

525

Marsden, Fundamentalism, pp. 57-63.

526

David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. edn, New York, 1967, pp. 157-64, 286-90.

527

Guttman, Philosophies of Judaism, pp. 308-51; A. M. Eisen, «Strategies of Jewish Faith», in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. II, pp. 291-87.

528

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews», in Marty and Appleby (eds), Fundamentalisms Observed, pp. 211-15; Charles Selengut, «By Torah Alone: Yashiva Fundamentalism in Jewish Life», in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms, Chicago and London, 1994; Menachem Friedman, «Habad as Messianic Fundamentalism» in ibid., p. 201.

529

Quoted in Peter Gay, A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis, New Haven and London, 1987, pp. 6-7.

530

Zygmunt Bauman, Modernity and the Holocaust, Ithaca, NY, 1989, pp. 40-77.

531