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Там же. – P. 2.
21
Там же.
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См.: Classen Ch., Kansteiner W. Truth and authenticity in contemporary historical culture: an introduction to historical representation and historical truth // History and theory: Studies in the philosophy of history. – Middletown, 2009. – Vol. 48, N 2, May. – P. 3.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 288.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 301.
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См.: Ibid. – P. 286–287.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 302.
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См.: Мид Дж.Г. Избранное. – М.: ИНИОН РАН, 2009. – C. 245–246.
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См.: там же. – С. 207.
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См.: там же. – С. 206.
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Coulter J. Twenty-five theses against cognitivism // Theory, culture and society. – Los Angeles, 2008. – Vol. 25, N 2. – P. 19–32.
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См.: Sharrock W., Dennis A. That we obey rules blindly does not mean that we are blindly subservient to rules; Read R. The «hard» problem consciousness is continually reproduced and made harder by all attempts to solve it; Button G. Against «distributed cognition»; Hamilton R. The Darwian cage: evolutionary psychology as moral science // Theory, culture and society. – Los Angeles, 2008. – Vol. 25, N 2. – P. 33–126.
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Там же. – С. 125.
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