Untrodden paths
or philosophy of Russian political system
Andrei Shkarubo
© Andrei Shkarubo, 2016
Created with intellectual publishing system Ridero
Untrodden paths
By Andrei Shkarubo
Dedicated to those who, in their quest for Truth, pass through Death
From the author: The author is in no way responsible for the politically incorrect actions and words of the characters in his play: it takes place in a psychiatric hospital 50 km. east of Moscow in the summer of 1985, at the start of Gorbachev’s perestroika.
To those who might view the plot as contrived and unrealistic, saying that people, finding themselves in a psychiatric hospital, are unlikely to spend their time debating at length the complex issues of philosophy, our being, and politics; thinking that in a psychiatric hospital these people are likely to be preoccupied with their own problems and sorrows, rather than the problems of the whole mankind – the author would like to remind those that the characters of his play are not normal healthy members of society, but personalities whose minds are thought to be seriously affected – which is evident from their painful, obsessive, pathological drive toward some alleged Truth; indifference toward their own fate and wellbeing; and finally total disregard for authority and state.
Gentlemen, and former comrades, too, please, be patient with my characters – they are sick people, besides, they are living in Russia – the country where the questions «who’s to blame?» and «what to do?» are inherent.
Act 1
morning in the ward – «Spy»
Bachkov, a tall, athletic, handsome male nurse in his mid-thirties: Wake up, wake up, you loonies! Everybody here, get up, get dressed, make your beds, wash your f-f-f-asses. Voronin, stop jerking off and start the floor scrub!
Voronin, a man in his mid- thirties: I ain’t jerkin’ off, I’m playing morning tattoo.
Imitates the sound of a bugle.
A general laugh, then someone: He won’t get up till his cock gets down!
Bachkov: Grab that broom and play scrubbing tattoo, instead.
Voronin, giving a loud raspberry, causing more laughter: Sorry, Captain, but scrubbing ain’t like jerkin’ off; it has to be done in turns.
Bachkov: Whose turn is it, then?
Voronin: See this new loony, in the corner?
Bachkov: Are you Andrei, the one police brought in yesterday evening?
Andrei, a young man of 27: Yes.
Bachkov, giving an amused whistle: I‘ve just read your case story, is it rue? They say…
Andrei: Never mind what they say, watch what they do…
Bachkov: Really? Well, frankly, it’s none of my business because I’ve seen enough to mind my own. Anyway, Mr. Spy, today seems to be your turn to scrub. Here’s a bucket and a mop for you.
(Sound of scrubbing)
Sasha, a young man of 27 with a guarded look characteristic of an ex-con, watching inexperienced scrubbing movements, asks quietly: First time here?
Andrei: Not exactly, I was in the institution before, four years ago, in fact.
Sasha: What for?
Andrei: American embassy…
Sasha: Wanted to emigrate?
Andrei: Not exactly, it’s a long story….
Victor, a handsome man of 45 with piercing shiny eyes: That’s what our gaga-houses are for: To cut our long stories short. As I understand it, once you’re on the KGB’s black list, your stays here are bound to become regular: a party Congress, Good-Will Games, or a Youth Festival, like now, and they round up all subversive elements which might spoil their fun.
Sasha: Yeah, man, you should have gone to some safe place before this fucking festival began.
Andrei: I didn’t know that. I thought – in fact I was assured – that if I laid low and kept quiet I would be left alone, unnoticed and forgotten.
Victor: Boy, you must be really naïve to trust what they say. It’s not in their interests to forgive and forget. They live by suppression.
Andrei: Why? Is it in their interests to increase the number of their enemies?
Victor: Friends and enemies are the notions which belong to the rosy world of Romance. The shady world of politics knows only «useful and useless». And if you should happen to be of any use to them, they label you as friend or enemy, depending on the way they want to exploit you. It doesn’t matter for them which side you’re on, as long as you play by the rules of the game.
Andrei: How’s that?
Victor: Whatever team you play for there’s only one goal in this ball game.
Tupikov, a portly man in his sixties, grinning: Victor Vasilyevich is a philosopher, got here because of it.
Victor: No, I’m not a philosopher. I used to practice yoga, until my enlightenment, then I wrote a book – and here we are…
Tupikov: Now psychiatrists are busy writing the review. After which, unless the author shuts up, the «publisher» would pay him lavish royalties, which you, Victor Vasilyevich, would be at pains to enjoy, say, in Sychevka, or in Kazan’s life ward.
Victor: Well, Nikolai Ivanovich, I’ve never shied away from the graces of our high and mighty. Besides, one can write in Kazan too.
Andrei and Sasha laugh.
Sasha: Victor, they’ll give you such hell for your ravings you won’t know how to read, much less write.
Victor: If I remember correctly, Porfiriy Ivanov was able to write his things when they locked him in Kazan psychiatric prison.
Sasha: Who’s that?
Victor: A Russian healer, a yogi.
Tupikov: Victor Vasilyevich, Ivanov, being a yogi and a healer, never meddled in politics.
Sasha: A pal of mine returned from Kazan recently. He says the guy who tried to shoot Brezhnev in Red
Square is still in solitary. The guys there have tried repeatedly to pass him cigarettes at least, but the coppers never let them.
Andrei, surprised: Is he still there? It’s been over twenty years since he…
Sasha: What did you expect? It’s a life ward…
The somber mood was broken by Bachkov reappearing in the doorway: Hey, loafers, breakfast time!
With a joyous cry Voronin leaps from his cot. In the doorway he receives from Bachkov a kick in the ass, so hard it might have knocked anyone else down, but Voronin just gave another loud raspberry and raced to the dining hall, reciting on the way children’s verses «I’m a jolly little cloud mistaken for a bear. I’m a jolly little cloud, floating here and there…»
The rest, smiling, leave the ward slowly, leaving behind only Victor Vasilyevich and Andrei, who went on scrubbing.
Andrei: Why don’t you go?
Victor: I take my meals only once a day.
Andrei: Oh, yes, you are a yogi. I myself have been practicing yoga for 15 years already. I’ve read lots of books on it, and on the occult in general.
Victor: Really? In our country one can get these books only by samizdat. You have a chance to get such literature?
Andrei: No, I just happen to know English and spend a lot of time in the library of foreign literature in
Moscow.
Victor: I see: a second language is a second life.
Andrei: Frankly, what I wanted to say is that I don’t know what a person could write about yoga to land him in a psychiatric hospital.
Victor: First of all, there are lots of things about yoga which the authorities would like to keep secret from the public, mostly things which concern mind control. That’s actually why the occult department was formed inside the KGB.
Andrei: Really? Well, on the other hand, why not – bearing in mind that there’s no hole in the country they won’t stick their nose in.
Victor: Of course, they do. How else can you explain the fact that all our underground groups in yoga, martial arts, and esoterica in general are controlled by the KGB, sometimes even guided?
Andrei: You mean they are hiding more from the public than from the authorities?
Victor: Of course!
Andrei: And their goal – control and modification of conduct?
Victor: This too. You seem to know the issue and catch on fast.
Andrei: Yes, I read a few reports on similar CIA programs and occult sects created in the US for those purposes. It’s hard to hide such things in a democratic country with its Freedom of Information Act.
But what did you write about this to cause the KGB to send you here?
Victor: Nothing yet. They sent me here for creating a new dialectics and using it in analyzing the present political situation as well as for giving forecasts for the future that warn about the complete disintegration of our political system – which they, for some reason, call communist – and for warning about the consequences which might take place if the regime, clinging to power, should resort to methods of control and manipulation of the public mind.
Andrei: I see. But how are your dialectics related to yoga? It seems to me that dialectics is part of philosophy.
Victor: It’s directly related.
Andrei: Excuse my pestering you; it takes me a while to understand things; but I still don’t understand what yoga and dialectics have in common, and what forecasts one can give on the basis of dialectics?
It seems to me the best thing it can help us do is to explain processes and phenomena – post factum at that.
Whereas the things we are witnessing here and now, to say nothing of the future, either have no explanation or those explanations are similar to the claptrap of our scientific communism: I mean its theory lacks a scientific approach, while what we have in real life, in practice, can be defined as neither socialism, nor communism.
Victor: Yeah, foolishness in theory is fascism in practice. That’s why I created the new dialectics: the maxims of the old one are no longer adequate to understand the modern picture of the world. So I significantly extended their number, and gave them a deeper contemporary interpretation, assembling them all into a single analytical model, methodology.
Andrei: Where did you get those missing maxims from, and the model itself?
Victor: See, that’s where yoga and dialectics are linked. As you know, yoga studies not just our body, but our mind as well.
Andrei: Sure.
Victor: The whole of our logic, all of our theories, are based on maxims – notions, concepts, judgments – which to our mind seem self-evident and therefore do not require any proof.
Andrei: Yeah; so?
Victor: It’s yoga which showed me in practice that our minds can vary significantly and the picture of our perception is rather conditional and always relative, being the function of speed, or frequency, of our perception.
Andrei: Beg your pardon?
Victor: Let’s say if you want to study the work of the wings of a bumble-bee hanging over a flower, your eyes would be useless there: the speed of the wings’ movements is incomparable faster than the speed of your perception; therefore the perceived picture is appropriately chaotic; the understanding of the perceived is nil.
But as soon as the speed, frequency, of your perception begins to approach the speed, frequency, of the wings’ movement – no matter whether it’s due to yogic training, or you just film it using a high-speed video recorder – then with the growth of the speed of perception, you begin to make out of general chaos, to distinguish certain elements, episodes.
The problem at this stage, though, is that while you’re detecting one thing, you can’t detect any other; there’s simply no time for this.
This, incidentally, is the gnostic cognitive cause of all our conflicts: one catches a glimpse of one thing; another, of something else, its opposite, which provokes a dispute, often aggravating into a conflict, in which, sooner or later, the truth is born: that is, a third party emerges which initially disproves, if not defeats, both, then brings them together by producing a new integrated vision and explaining the faults of the old rivals. It’s possible, though, only if the speed of perception of this third party equals the speed of the process under study. The picture of perception will be static only in this case.
Andrei: Static?
Victor: Sure. It’s as if you were driving a car and caught up with a train going in the same direction. At this moment you’d be static relative to each other, and the picture perceived by you would be static and whole. That is, you’d be able to see all the elements of the picture at once, with all their interrelations; in other words, you’d see and you’d comprehend.
Andrei: Still, I don’t quite follow where these additional maxims would come from.
Victor: As I said, they come from a higher level of consciousness and, appropriately, higher speed of perception. While prior to me the only thing they could detect was, say, that the bumble-bee’s wings move up-and-down, I can make out and take into account such things as frequency of their movements, their amplitude, their angular and linear speed, and lots of other factors which, if considered, could both explain and predict any maneuver – whereas for an ordinary eye such maneuvers would seem just chaotic.
Andrei: The analogy is more or less plain. But the issue itself hasn’t become any clearer. Besides, frequency, amplitude, speed are the notions of physics, not philosophy.
Victor: Quite right! It’s only too natural that our material world obeys the laws of physics. Our social relations, too, can be modeled and calculated the way they model and calculate, say, the trajectory of a spacecraft.
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