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Примечания
1
John and Mary McDougall, «The Latest Thinking On Protein", Vegetarian Times, March 1986, No. 103, p. 26.
2
John A. Scharffenberg, Problems With Meal (CA, Woodbridge Press, 1982), pp. 85-86.
3
M. G. Hardinge and F J. Stare, «Nutritional Studies of Vegetarians», American Journal of Clinical Nutrition, 2:73, 1954, p. 76.
4
On Nutritional Misinformation, National Academy of Sciences, «Can a Vegetarian Be Well Nourished?», Journal of American Medical Association, Vol. 233, No 8 (August 25, 1975), p. 898.
5
Paavo Airola, Are You Confused? (Arizona, Health Plus Pub., 1971), pp. 32-33.
6
Philip Handler, «Science, Food & Man's Future», Borden Review of Nutrition Research, Vol. 31, No 1, January-March. 1971, p. 9.
7
Barbara Parham, What's Wrong With Eating Meal? (Colorado, Ananda Marg Pub., 1979), p. 38.
8
Jean Mayer, Cited by the U.S. Senate Select Committee on Nutrition and Human Needs, Dietary Goals for the U.S. (Washington. DC, February, 1977), p. 44.
9
Francis Moore Lappe, Diet for a Small Planet (N. Y. , Ballantine Books, 1975, reprint 1982), pp. 69-71.
10
Owen S. Parrett, Diseases of Food Animals (Washington, DC, Review and Herald Pub., 1974), pp. 26-27.
11
Raymond H. Woolsey, Meat on tlie Menu: Who Needs It? (Washington, DC, Review and Herald Pub., 1974), pp. 40-50.
12
Эти слова о возмездии животных людям, которые причиняют им страдания, перекликаются с кармическим законом действия и противодействия и полностью согласуются с санскритским словом mamsa (мясо) что описано в главе об индуизме.
13
Gnostic Orthodox Church, The Four Soul-killers (Oklahoma, St. Georgе Press, 1979), p. 15.
14
3 Joseph Benson, The Holy Bible, containing Old and New Testaments (N. Y., T. Mason & G. Lane Pub., 1839), vol. 1, p. 43.
15
Etienne de Courcelles, Diatriba de esu sanguinis inter Ckristianos» («Discourse concerning the eating of blood among Christians»); see Opera theologica («Theological Works»), Amsterdam, 1675, p. 971.
16
Eusebius, The Ecclesiastical History, V. i. 26, Loeb Classical Library (Cambridge and London, Harvard University Press, 1980), p. 419.
17
Charles Joseph Hefele, A History of the Councils of the Church, From the Original Documents" (Edinburgh, T. & T. Clark Pub., 1896), p. 232.
18
St. John Cbrysostom, Homily 69 (On Matthew 22:1-40), trans. George Prevost, Nicene and Post-Nicene Fathers, series 1, ed. V. Schaft, W. B. Eerdmans (Grand Rapids, Mich.), Vol. 10, 1967, p. 425.
19
Titus Flavius Clemens, Paidogogos (The Instructor), Book 2, Ante-Nicene Fathers, ed. by A. Ro erts and J. Donaldson, W. B. Eerdmans (Grand Rapids, Mich.), Vol. 2, 1967, p. 241.
20
1 Маконский Синод (585 г. н. э.) был созван главным образом для того, чтобы определить, есть ли у женщин душа. Возможно, Церкви следовало бы созвать такую же ассамблею касательно животных.
21
See Rev. Holmes-Gore, These We Have Not Loved (London, The С W. Daniel Company, Ltd., 1946), pp. 99-100.
22
Andrew Linsey, Animal Rights: A Christian Assessment of Man's Treatment of Animals (London, SCM Press, 1976), pp. 4-5.
23
Quoted in Ferrier, Rev. J. Todd, On Behalf of the Creatures (England, The Order of the Cross, 1968), p. 19.
24
An interview with Brother David Steindl-Rast, «A Christian View of Animals», Buddhists Concerned for Animals Newsletter, San Francisco, Vol. 5, p. 9.
25
Ibid.
26
Rocco A. Errico, The Ancient Aramaic Prayer of Jesus (Los Angeles, Science of Mind Pub., l978), p.24.
27
G. L. Rudd, Why Kill for Food? (Madras, Indian Vegetarian Congress, 1956), p. 87.
28
Ibid., p. 92.
29
Ibid.
30
Ibid. pp. 89-90.
31
Ibid.
32
St. Bonaventure in The Classics of Western Spirituality: Bonaventure-The Life of St. Francis, trans. Ewert Cousins (N. Y., Paulist Press, 1978), pp. 254-255.